After the Middle Agessystematic approaches to Christology were developed. The term "Christology from above" refers to approaches that begin with the divinity and pre-existence of Christ as the Logos the Wordas expressed in the prologue to the Gospel of John. Christology from above was emphasized in the ancient Church, beginning with Ignatius of Antioch in the second century.
Divinity as a quality has two distinct usages: Divine force or power - powers or forces that are universal, or transcend human capacities Divinity applied to mortals - qualities of individuals who are considered to have some special access or relationship to the divine.
For instance, Jehovah is closely associated with storms and thunder throughout much of the Old Testament. He is said to speak in thunder, and thunder is seen as a token of his anger.
This power was then extended to prophets like Moses and Samuelwho caused thunderous storms to rain down on their enemies.
Divinity always carries connotations of goodnessbeautybeneficence, justiceand other positive, pro-social attributes. In monotheistic faiths there is an equivalent cohort of malefic supernatural beings and powers, such as demonsdevilsafreetetc.
Pantheistic and polytheistic faiths make no such distinction; gods and other beings of transcendent power often have complex, ignoble, or even irrational motivations for their acts. There are three distinct usages of divinity and divine in religious discourse: Deity In monotheistic faiths, the word divinity is often used to refer to the singular God central to that faith.
These include by no means an exhaustive list: Divine force or power[ edit ] As previously noted, divinities are closely related to the transcendent force s or power s credited to them,  so much so that in some cases the powers or forces may themselves be invoked independently.
This leads to the second usage of the word divine and a less common usage of divinity: In its most direct form, the operation of transcendent power implies some form of divine intervention.
For pan- and polytheistic faiths this usually implies the direct action of one god or another on the course of human events. Prayers or propitiations are often offered to specific gods of pantheisms to garner favorable interventions in particular enterprises: In monotheistic religions, divine intervention may take very direct forms: Transcendent force or power may also operate through more subtle and indirect paths.
Monotheistic faiths generally support some version of divine providencewhich acknowledges that the divinity of the faith has a profound but unknowable plan always unfolding in the world. Often such faiths hold out the possibility of divine retribution as well, where the divinity will unexpectedly bring evil -doers to justice through the conventional workings of the world; from the subtle redressing of minor personal wrongsto such large-scale havoc as the destruction of Sodom and Gomorrah or the biblical Great Flood.
Other faiths are even more subtle: In these latter cases the faiths do not promote deference, as happens in monotheisms; rather each suggests a path of action that will bring the practitioner into conformance with the divine law: More commonly, and more pertinent to recent history, leaders merely claim some form of divine mandatesuggesting that their rule is in accordance with the will of God.
The doctrine of the divine right of kings was introduced as late as the 17th century, proposing that kings rule by divine decree; Japanese Emperors ruled by divine mandate until the inception of the Japanese constitution after World War II.
Less politically, most faiths have any number of people that are believed to have been touched by divine forces: Saint Francis of Assisiin Catholicism, is said to have received instruction directly from God and it is believed that he grants plenary indulgence to all who confess their sins and visit his chapel on the appropriate day.
In religious TaoismLao Tsu is venerated as a saint with his own powers. Various individuals in the Buddhist faith, beginning with Siddharthaare considered to be enlightened, and in religious forms of Buddhism they are credited with divine powers.
Christ is said to have performed divine miracles. Such divinity, in these faiths, would express itself naturally if it were not obscured by the social and physical worlds we live in; it needs to be brought to the fore through appropriate spiritual practices.
In Hebrew, the terms would usually be " el ", " elohim ", and in Greek usually "theos", or "theias". The divinity in the Bible is considered the Godhead itself, or God in general.
Or it may have reference to a deity.Question: "What are the strongest biblical arguments for the divinity of Christ?" Answer: That the New Testament is full of references to the divinity of Christ is difficult to deny.
From the four canonical Gospels through the book of Acts and the Pauline Epistles, Jesus is not only seen as the Messiah (or Christ) but also equated with God Himself.
Remarks on the uses of the definitive article in the Greek text of the New Testament, containing many new proofs of the divinity of Christ, from translated in the common English version. Divinity God's Fullness God, Perfection Of The Fulness Of Christ Christ's Nature Jesus Christ, Deity Of God's Shekinah Glory Divine Leadership God's Glory In Jesus Christ Types Of Christ Communication God Made Visible In Christ Christ, Names For Being Filled With God.
Christians believe in the divinity of Jesus Christ. the divinities of ancient Greece.
Recent Examples on the Web. Magic Words: Delicious divinity can be discovered on the daily. Reformed and Presbyterian churches: Reformed and Presbyterian churches, name given to various Protestant churches that share a common origin in the Reformation in 16th-century Switzerland.
Reformed is the term identifying churches regarded as essentially Calvinistic in doctrine. The term presbyterian designates a collegial type of. The Second Mark of the Divinity of Christ Is His Ministry The entire ministry of the Master was characterized by His voluntary subordination to His Heavenly Father’s will.
“For I came down from heaven, not to do mine own will, but the will of him that sent me” (John ).